Showing posts with label identity. Show all posts
Showing posts with label identity. Show all posts

Thursday, March 13, 2008

naming.

"In our concern for simplicity of speech, I would also like to raise the matter of the naming of our [church buildings/fellowship groups]... I know that naming is a way of describing the distinctive emphasis of a group, but I am concerned that we do not claim more than we can possibly deliver. The usual pattern in the Scripture is to give a new name to someone after his or her transformation has occurred."

There’s that bit in Revelation that talks about being given a new name on a white stone. Perhaps because only in the new heaven and earth will our own transformations be complete. In addition, because only God knows us, inside and out, surely better than our parents did when they named us after only having met us! The names God gives would be weighty, like a stone, because these names would reflect the summation of His knowledge of us.
Why is naming so significant, especially in the Scripture? Do you feel defined by your own name? I have come to enjoy my name very much. I like how it is spelled, I like what it means. (I was always hoping there was some grand significance to why my parents chose my particular name… but ended up disappointed in learning such was not the case.)
Look at the church around the world – replete with different names. Communities identify themselves with some “idea” or “group” or even “person”… why? Because they want to be associated with that idea or group or person. It’s a witness, an identification, even a level of conformity. But what if they name it out of a desire to be associated with that good thing, but then fail to be that good thing? Or if the group or person they associated themselves with fails to live up to their expectations, tainting their own name?
Let’s consider these questions through the example of marriage. The wife traditionally takes on the family name of her husband. What does this mean? Sure, there is this association for the society to know that these two people are married, they live together, they are committed to each other, etc. It’s an external witness, yes. But isn’t it also internal? More specifically, isn’t there an internal transformation in each person? Isn’t the wife saying that the name she is taking on is a name worthy to take? One that is respected, honored by others, a word that when heard brings the quality and character of its owner to one’s mind. But there is trust… the wife has to trust the man bearing that name. That he would have a good reputation, that others would have praiseworthy things to say about the man who bears it, and that these things although only shadows would accurately reflect the substance of her husband. This trust, this relinquishing of one identity for another, is an internal movement just as it is an external one.
To take a name on oneself, there should be also a striving to not tarnish that name, but to only bring more honor and respect to the family by one’s conduct and character. The husband must likewise trust the wife to be able to bring honor and respect to his name. (I’m thinking of Proverbs 31 here.) He likewise must know her character, her substance, to be able to want her to be identified so closely with him and be a part of his family. (What constitutes the respect and the honor is another discussion; for me I would say, respect and honor stems from living a life that brings glory to God.)
I know nowadays reputation, heritage, and honor are somewhat foreign concepts, and my thoughts may seem antiquated and irrelevant. But I feel there is significance to names and the process of naming. Foster thinks so too. The naming of a community, a church, must be done carefully… and as he said, only after one knows the quality of that community, what God does in and through that community…. Just like a woman only will take on the name of a man after she knows something about the quality of that name and the person with that name.
So where is simplicity in all of this? I think we find the simplicity in stripping away all the trappings of labels, some which may be inaccurate and complete misrepresentations, devoid of meaning or substance, unreflective of one’s true nature. Taking on a name is about knowledge; let our priority be in knowing ourselves, as individuals and communities, which necessitates knowing our Creator. We let God speak His words, and let the process of naming come from Him, rest on Him, and not on our innovation or desires to be, or appear to be, something we are not yet, never will be, or never should be.

Friday, January 11, 2008

American politics from a Brit, er, a European

An interesting conversation took place this week between my new British classmate and myself:

Brit: American politics are so exciting.
American: How so?
B: You stay up all day and night watching the results come in, it’s like this exciting game. And it’s never predictable like it is in England, elections in England are so boring. But it always seems to me that those on the east and west coasts stick together in their choices while all the states in the middle go for the opposite guy. I figure everyone in the middle of the US is either really stupid or really crazy; they always pick the wrong guy.
A: For clarification, what do you mean by ‘the wrong guy’? The guy who loses or the one you don’t like or…?
B: The guy who wins.
.....
B: I don’t like to be called an Englishman.
A: How about British?
B: No, I don’t like that either.
A: Why? You live in England, right? Are you not from there?
B: Sure, I live there. But I don’t feel like an Englishman.
A: Are your parents English? Are they from England?
B: Well yes, they live in England. But they are originally from Lithuania.
A: So would you consider yourself Lithuanian?
B: Hell no. I never want to live in Lithuania.
A: Where do you want to live?
B: Wherever there is ocean and mountains.
A: How about Switzerland? They have mountains and lakes.
B: No, I want to go scuba diving. I want to live near the ocean.
A: How about Egypt?
B: No way! I’d hate everyone there.
A: How about Greece?
B: No, I also would hate it.
A: How about somewhere in Asia?
B: No.
A: Well you could come to the States. I’m sure you can find mountains and ocean there.
B: Not in the same city! I’m thinking maybe I’d live in Canada.
A: Really? Have you been to Canada?
B: No.
A: Hmm. Maybe you should stick to England… So what do you want to be called if not English?
B: I’m a European. You can call me a European.

*****

Another interesting occurrence this week at my Russian class. We had a visitor come sit in on our class. He was Turkish. He sat down in a chair next to me, and pulled out his laptop while we were going over some new vocabulary. As I glanced over, I noticed his laptop wasn’t just any laptop… it was a MacBook Pro… in fact, the exact same one as I own. It was my first time seeing someone with a Mac in Belarus besides myself… definitely NOT an everyday occurrence! (After class, I told him he had a very good computer, the same as mine. His question in response was where I am from. When I told him the States, he started talking to me in English. Said he used to live in Chicago.)

*****

I also informed my Russian teacher and classmates today that the forbidden fruit in Genesis was not (necessarily) an apple... because the Biblical account does not specify what type of fruit. My teacher was quite shocked to be debunked of her long-held notion... Once again, culture serves as the preferred foundation of truth.