Ordinary Radicals

Last night, I had the opportunity to view an interesting independent documentary film at the Kentucky Theater called The Ordinary Radicals.

It is unfortunate that they are giving so few viewings of this film, but if you have the chance to see it, I would highly recommend it. I felt that most of the people watching the film who heard about it were not necessarily the ones who should and needed to see this film. The ones who should see this film would be the professing Christians who would get a little disturbed or uncomfortable about the challenges inherent in the documentary's content, or the non-believers who have been put off by the church/Christianity in general or more specifically the hypocrisy therein (or even hypocrisy in me), or thirdly those who perhaps have just become disillusioned/disconnected with their own faith. (If you suspect I have you in mind as you read this, you're right - I do.) Yet for people who want to aspire to be such ordinary radicals and are trying to put their "hands to work and hearts to God," this film was also an encouragement and inspiration in its own right. (I speak personally.) This film, as the director said, would perhaps be a good film to watch alongside of the movie Religulous. I have not yet seen that film, but it appears that two non-Christians find two different angles of showing people of faith. The director posited, however, that his documentary was much more removed in a "google earth" kind of way, not pushing a certain idea, premise, or conclusion.

Some of the most compelling aspects of this project were that, 1, the people behind the film consist of a professing Roman Catholic, a professing Evangelical, and a non-believer. To see how they all dove into a vision for their community (the simple way in Philly/Kensington), together, and for becoming ordinary radicals is encouraging to me. 2, it is fascinating that the director, Jamie, is not a believer, yet feels completely at home with evangelicals and wanted to bring his experiences with them to the screen. This brought up many interesting questions for us both in the Q&A session with him as well as afterwards, at one of our favorite establishments, Common Grounds -- namely, if you take Christ out of this movement, would there be any difference? In the end we had a sort of "yes and no" kind of answer...

If you have thoughts on the role of social justice and caring for people body and soul and the role of the body of Christ, I'd love to hear them. If you have thoughts about this documentary if you've been able to see it, I'd also love to hear them. If you want to see the documentary but are unable to, let me know because I know some people who might be getting a copy you could watch.

Check out the website, linked above, and the trailer, HERE.

You can also check out the site for the book that forms a center to the whole film, Jesus For President, HERE.

movie update. reflections on life in the wild vs society

my quick movie update.

the newest have included:
It Happened One Night - this one I found to be hilarious. A different kind of humor being a movie made decades ago, but very enjoyable.
Sunset Boulevard - a second viewing, a bit Citizen-Kane-ish mixed with Dickens.

I also watched for the first time Into the Wild. Now that is one incredible movie. Depressing and beautiful at the same time. Cinematography... amazing. I highly recommend it... a good movie to think about the lure of a simple life, away from society and all its ugly trappings of competition, money, materialism, consumerism, corporate ladder climbing, bureaucracy, image, familial expectations, and gluttony of everything cheap and worthless...
This simple life is found in solitude, simplicity, and being in the wild of nature...

and yet it's incomplete. The need for community is still there... man is not meant to be alone.

My goal is to live a life in community with others, to enjoy the shared experiences, while boycotting everything ugly that is (occasionally or often, I suppose it depends on your perspective and experience) found in society - the love of money, little regard for the effect our choices have on our world, and little regard for the fragility of the human soul... there needs to be more simplicity, communality, gentleness and love...

I watched this movie with a few friends, two of whom up my hippie cred by their presence around me... and a week ago, we built a compost bin for their yard together. Community + Earth Consciousness + Holy Spirit = Doing Good Things Together with the Love of Christ. YEA!

lessons from the Old impart vision for life after the New.

“The lessons of the manna were clear: trust God implicitly, no hoarding permitted, and – most pointed of all – no greed allowed. There were to be equal portions for all. The reason for equal portions is so practical: it eliminates the occasion for covetousness, jealousy, and division. And it is this principle of equality that Paul stresses so vigorously. What should the principle mean for us today? Inequity in the Christian fellowship is so blatant as to need no demonstration. Millions of our Christian brothers and sisters in Asia, Africa, and Latin America barely escape starvation – many do not escape – not to mention their lack of health care and education. Dare we sit back in our comfort and ease, debating the color of our padded pews, while this scandal exists? No, of course we must do something. But the real difficulty is exactly how to respond to the problem… For those who do not feel total divestiture is right for them, I offer three suggestions. First, we could establish as a budget policy a goal of giving as much to others as we spend on ourselves… Second, we could develop an ongoing relationship with an economically poor church… Third, we could set aside one special year as a Jubilee, in which we try to give all we possibly can to a particular work.”

Equality. Commonality. Again, we return to our theme of shared life. Foster suggests, dreams, sends out a clarion call for shared life beyond our home, beyond our closest friends and families, beyond our small groups and churches, beyond our countries… He speaks of bringing equality and shared life with those around this globe.
I remember being in a seminar on the New Testament in college. One student, an atheist, stated that he didn’t see anyone he knew following Jesus’ call to give up everything he owned to follow Him, the call Jesus made to one rich young ruler. He suggested that if he ever DID see a professed Christian doing this, giving up all their possessions, all their money, everything… to follow Jesus…. he might start to believe. Of course I can’t address this person’s heart or evaluate the truthfulness or likelihood of his claim. And of course we can talk about the danger of extremes, but I tend to want to push the envelope… Foster suggests it may indeed be God’s call on a few to live a life of poverty. That perhaps some churches might decide on total divestiture. But perhaps that is not the call of everyone. I am not sure that the followers of Jesus we see throughout the New Testament all lived lives of poverty, or truly did as that young ruler was asked to do, to give up everything they owned… all their riches, all their possessions, their entire livelihood. But isn’t it interesting that we want to justify our decisions rather than consider the possibilities that maybe we need to be a little more “extreme” in our following of Christ? When this classmate of mine made this statement, he was sitting nearby to myself. It was unmistakable to me that he looked in my direction, curious perhaps if I would say something as a response. (Everyone knew I was a believer.)
But I couldn’t. I had nothing to say. Because I thought, maybe he’s right. Maybe he has a point. Maybe believers are not giving up what we should give up. Maybe we are not living the lives we should live. It may not be poverty we are called to, a Franciscan-like life. But perhaps I have been too content with the status quo. Perhaps the entire Christian world has been too content with our wealth, our buildings, our stuff, our things. Perhaps “things” have dulled our hearts and minds.
So let’s consider, how to awaken to the extreme call for shared life, sacrifice, community spanning across borders and oceans… How can we live in a way, corporately, to share with our brothers and sisters in this world? Foster gives a few suggestions, which I find interesting. Because the problem is not in the fact of an inequality in earnings/money/income. The problem is the stewardship of those earnings.

sharing life.

"While individual effort is good, it is always limited. There are things that we can do together that we cannot possibly do alone. God has so arranged human life that we are dependent upon one another to come into all that he desires of us. We need each other’s help in order to know how to love God. We need each other’s help in order to know how to love our neighbor. Lone Ranger Christianity is a contradiction in terms."

Here Foster affirms what I expounded on in my previous post: people are made to increase our capacity to love God. We are in need of people. God gave community for a reason. The community is a good thing, a purposeful thing…. And part of this purpose for each of us individually involves doing life together with others. We are meant to meet each other’s needs – financial, material, emotional, spiritual, physical. We are meant to have things in common, for the sake of others and oneself. Commonality, or sharing, is a way of living in generosity and love, while also keeping our own grasp of “things” from being too tight lest we forget the “things” are never ours; we are stewards. These things don’t go with us beyond the grave, so why give them greater significance, like that we’d give of a living being? We share life because it is a gift, as are the people we share it with, and in sharing we affirm in them, “yes, you are valued, valued enough to impact and shape my life.” We share life because Jesus shared his. He shared meals, he shared his talents, he shared his wisdom and understanding, he shared time, he shared experiences, he shared in others’ agonies, he shared the life that is given through his blood. He’s sharing eternity with us. (Why is it so hard for us to share the mere temporal with one another?)